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The Blackfeet Indians, 2005.
This paper is an overview of the Blackfeet Indians.
1,800 words (approx. 7.2 pages), 8 sources, APA, $ 63.95
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Abstract
This paper presents the history and culture of the Blackfeet Indians, including tribal law and family codes. The author points out their culture, history and language. The paper uses theories of family systems therapy to view the culture of the Blackfeet Indians.
From the Paper
"Family systems therapy and theory are based on the premise that a family constitutes a specific system in which interactions are shaped and formed by beliefs values and roles that are adopted or assumed by individual members. The Blackfeet of the Great Plains and their culture and history readily lend themselves to analysis from a family systems perspective. Culture continues to play an important role in family dynamics and in family systems therapy. As Schlossberger and Hecker note, family therapy as a field ..."
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| Term Paper # 70619 |
temporarily unavailable
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We Are Still Here, 2003.
A review of Peter Iverson's book, "We Are Still Here: American Indians in the 20th Century."
690 words (approx. 2.8 pages), 1 source, MLA, $ 23.95
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Abstract
This paper discusses Peter Iverson's book, "We Are Still Here: American Indians in the 20th Century." It reviews the impact of two major battles between the American army and American Indians namely, the Battle of Little and Big Horn Battle. It explains how these battles led to the 1890 massacre of Sioux men, women and children at Wounded Knee, which was the final battle in the four-centuries-long war between native Americans and European-American settlers.
From the Paper
"Peter Iverson certainly knows what happened at the Battle of Little and Big Horn Battle. It was one of the last great battles in the centuries, war between different American Indian nations and European-Americans. The Sioux won that battle of course bringing ..."
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Racism In America, 2006.
An argument that racism is just as prevalent -- if not more so -- today than historically.
690 words (approx. 2.8 pages), 3 sources, APA, $ 23.95
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Abstract
This argumentative essay maintains that racism is very prevalent in American society today, despite it's alleged stigma of being politically incorrect. The film points to several examples, including the portrayal of Native Americans in the Disney film "Pocahontas" and the use of demeaning Native American images as sports team mascots.
From the Paper
"Though many individuals argue racism no longer exists in American society, nothing could be further from the truth. Although racism may be less overt than in the past (it is touted as being politically incorrect), numerous examples..."
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Sports Teams Names and Mascots, 2005.
An argument against the use of Native American identifiers for U.S. sport teams' mascots and names.
920 words (approx. 3.7 pages), 2 sources, APA, $ 31.95
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Abstract
This essay argues that it is a crime against humanity for sports teams in American society to continue their use of Native American identifiers for team names and mascots. The essay maintains that these images desensitize Americans and make them intolerant of Native Americans. The paper also studies this issue with the wider context of the historical role of propaganda against Native Americans.
From the Paper
"Julius Streicher was sentenced to death for the use of propaganda to dehumanize the Jewish people. The propaganda promoted in Streicher's Bavarian tabloid, Der Sturmer, created a lack of feeling toward Jews who were systematically..."
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Leonard Peltier, 2005.
This paper discusses the life and work of Leonard Peltier, an American Indian Movement activist, who was convicted and sentenced to life imprisonment for the murders of two FBI Agents; however, his guilt is disputed.
1,315 words (approx. 5.3 pages), 11 sources, MLA, $ 44.95
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Abstract
This paper explains that Leonard Peltier, a Lakota-Ojibwe Indian, raised on the Turtle Mountain Reservation, experienced the government's intrusion on the rights of his people when he was sent to a U.S. residential boarding school for Native Americans. The author points out that Peltier, who was an active member of the American Indian Movement (AIM), which was founded to protect Indian people from cultural, spiritual and physical genocide, and his supporters believe that he was targeted by the FBI's COINTELPRO program, which suppresses people by using methods of arrest, slander and attack. The paper relates that Peltier's plight as a living martyr garnered international attention after the publication of Peter Matthiessen's famous book, "In the Spirit of Crazy Horse", in 1983; Peltier's supporters included such people as the Dalai Lama, Desmond Tutu, Mother Theresa, Amnesty International and 50 members of the U.S. Congress.
From the Paper
"Peltier's co-defendants, were tried separately. Civil rights lawyer, William Kunstler, defended Butler and Robideau and argued that they had fired in self-defense. Kunstler expounded on, throughout the trial, the saga of white oppression of American Indians. Peltier's trial, in Fargo, North Dakota, had a different tone, Judge Paul Benson refused to allow any testimony unrelated to the events at Pine Ridge. The all-white jury did not hear of the injustices experienced by the American Indians. Peltier was found guilty on two counts of first-degree murder and sentenced to two consecutive life terms."
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Women in America, 2005.
Examines the role of women in early American society.
830 words (approx. 3.3 pages), 4 sources, MLA, $ 29.95
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Abstract
This paper compares the role of Native American women and European settlers in early American society. It uses several references to draw its conclusions, including "Women and Freedom in Early America" (Larry Eldridge) and Philip Barbour's "Pocahontas and Her World".
From the Paper
"European Women experienced very limited freedom. They were raised to be silent, submissive, and subordinate. Under European law, a wife had no "independent legal status." (Eldridge 45). After moving to the New World, Abigail Adams' journal and letters to her husband John Adams, demonstrate the role of women in Europe and how she evaluated and argued her role during these times. In a "Letter to John Adams," Abigail asked him to remember and considered the ladies as he had great influence over many powerful leaders who can change the role of women in the New World. "Men of Sense in all Ages abhor those customs which treat us only as the vassals of your sex," she argued. (Mulford 1035)."
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