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City of Sherrill v. Oneida Indian Nation, 2007. A review of the Supreme Court decision in the case of City of Sherrill, New York v. Oneida Indian Nation of New York. 1,490 words (approx. 6.0 pages), 5 sources, MLA, $ 49.95 »
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Abstract The paper provides a summary of the conflict, the contentions of each party and the subsequent court decisions. The paper examines the U.S. Supreme Court's decision that the Oneida Nation had to pay the property tax on the land that they claimed had the status of Indian reservation land. The paper discusses how the guarantees set out in both U.S. federal and state laws in relation to reservation land would not apply in this case as the Indian Nation had sold the land willingly and then after 200 years repurchased the land in the free-market. The paper notes the interest of the researcher in this case.
Outline:
Objective
Summary of the Conflict
Summary of the Contention of Each Party
Summary of Court Decisions
Discussion
Statement of Interest in This Case
From the Paper "The Oneida Indian Nation of New York descends directly from the Oneida Indian Nation. The Oneida Nation's aboriginal homeland is stated to be formed by approximately six million acres in central New York State and owned land that stretch "...from Pennsylvania border to the St. Lawrence River and from Lake Ontario to the Adirondack foothills." (Grant, 2005) In the year of 1785 the Oneida Tribe sold 300,000 acres in the Treaty of Fort Herkimer to the State of New York. In the year of 1788, New York Sate and the Oneida Indian Nation entered into a treaty with the Oneidas releasing the lands they owned to the Sate of New York."
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"Waterlily", 2007. This paper analyzes the book "Waterlily" by Ella Cara Deloria. 1,055 words (approx. 4.2 pages), 1 source, MLA, $ 37.95 »
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Abstract This paper examines the main character, Waterlily, in Ella Cara Deloria's book of the same name, about early Native-American life. The paper focuses on Waterlily's changes throughout the book and her main relationships. The paper follows Waterlily's life from birth to the birth of her own child and her second marriage. The paper shows how this book allows an intimate look into Sioux life, especially that of Sioux women. The paper highlights how this book showcases their hopes and dreams, along with the hard work that came with camp life.
From the Paper "Waterlily has to change many times during this book, because she grows up, and because her circumstances change. One change comes when her mother remarries, and Little Chief becomes her real brother. In some relationships, Waterlily might have been treated like a stepchild or less than desirable, but Rainbow makes her a child-beloved, honoring her and offering her a secure and special place in the family."
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"The Devil in Silicon Valley"--A Review, 2007. A review of Stephen J. Pitti's "The Devil in Silicon Valley: Northern California, Race, and Mexican Americans ." 827 words (approx. 3.3 pages), 1 source, MLA, $ 29.95 »
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Abstract This book review shows how Stephen J. Pitti's work attempts to address a historical gap in the academic and popular literature of the history of California. His work, "The Devil in Silicon Valley: Northern California, Race, and Mexican Americans," focuses on the economic contributions of Native-Americans, Mexicans and non-white labor in the economic prosperity of California. Although the reviewer states that Pitti's work is grounded in substantial historical documentation, one weakness of the book is perhaps the simplicity of its thesis--that racism justified the subjugation and use of Hispanic and Indian labor.
From the Paper "These non-Anglos enjoyed little financial rewards for the gains they won for the state's Caucasian settlers. The discrepancy of the fortune of whites and non-whites traces back to the earliest missionaries. Then, "the friars undoubtedly resorted to more [and more] brutal tactics to ensure that non-Christians entered their Christian community" of the day (15). Indos, the native people, were viewed as inferior even after they were converts. As white settlements grew more populous in the 1840s, scientific and anthropological justifications of white supremacy took hold. The mixed race Californios were "indolent" and forced the Indian "savages" to work rather than work themselves, and thus were not worthy of the land on which they lived (26)."
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Native-American Dropouts from High School, 2007. This paper studies the high dropout rates among Native-American high school students. 1,957 words (approx. 7.8 pages), 2 sources, MLA, $ 62.95 »
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Abstract In this article, the writer looks at research regarding Native-American dropouts from high school. The writer notes that the problems that arose in the process of locating young Native-Americans who had dropped out of school, helped the researchers come to terms with the kind of poverty and depressing environments in which these people lived. The writer concludes that as a nation, America took most of the Indian's lands away from them, placed them on reservations, and now the U.S. allows giant corporations to profit by exploiting and polluting the land the Indians count on for their survival. The writer maintains that this should be a topic in all high schools, especially Native-American high schools.
From the Paper "In autumn, 1980, high dropout rates among Native-American students in a Montana high school district were so out of proportion with other school districts' dropout rates that a study was needed in order to come to grips with the problem. According to an article in the Journal of American Indian Education, about 60 percent of Native Americans were dropping out before finishing their high school careers. And 90 percent of the students were of Native-American ethnicity."
"In order to conduct what the district believed would be an "empirical" study of the problem, the district partnered with the University of Montana, which set up the research. The method used was to carefully examine the problem, develop instruments for the analysis, develop good techniques for interviewing, reach out to the dropouts and carefully assess the data resulting from the project."
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The Americas Before Columbus, 2007. An analysis of the book "1491: New Revelations of the Americas before Columbus" by Charles Mann. 838 words (approx. 3.4 pages), 1 source, MLA, $ 29.95 »
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Abstract The paper reviews and discusses the book, "1491: New Revelations of the Americas before Columbus", by Charles Mann. The paper explains that the book reveals how the "New World" for the Europeans was not new at all. The paper relates Mann's revelation that archaeologists and anthropologists have verified that at least 100 million people lived in the Americas before Columbus arrived. The paper relates that Mann explores findings in three specific areas: Indian demography (Part I), Indian origins (Part II) and Indian ecology (Part III).
From the Paper "The most interesting aspect about 1491 is that Mann compiles information from a large number of reputable sources, which has never been done before. Many anthropologists and archaeologists have written studies on the topics contained in the book, but they remained in academia and not for the layman. Mann not only assembles many of these scientific findings (he apologizes that it would be impossible to cover everything written), but writes about them in an understandable and appealing fashion. At times, he gets the readers muddled with too much technical information and names of tribes, but most often it is just an interesting read."
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"A Spirited Resistance", 2007. This paper analyzes "A Spirited Resistance. The North American Indian Struggle for Unity 1745-1815," by Gregory Evans Dowd. 1,193 words (approx. 4.8 pages), 1 source, APA, $ 40.95 »
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Abstract The paper discusses how Gregory Evans Dowd recounts the struggle for resistance of a few American Indian tribes against the British-American expansion. The paper is of the opinion that Dowd gives a unique and very interesting interpretation of the events taking place during the mid- eighteenth century. The paper portrays how Dowd tried to reconstruct the British colonization from the point of view of the Native Americans, by focusing on their perception of the Anglo-American invasion.
From the Paper "The "Indians' Great Awakening" presents the resistance of the Native Americans to the British colonization, and observes the double character of this movement: it is both a spiritual and a political resistance, or in other words, the political resistance is backed up by a spiritual regeneration of the Indians, who rediscover their traditional religions and rituals in their effort to preserve their identity in front of the colonists."
"Moreover, the nativistic movement has yet another character apart from the spiritual and the political ones, according to Dowd. The sudden awakening of the Indians is not a mere spiritual revival, but a finding of a sense of unity as a people."
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"The Heartland Chronicles", 2007. This paper analyzes the book "The Heartland Chronicles" by Douglas E. Foley. 1,232 words (approx. 4.9 pages), 1 source, MLA, $ 41.95 »
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Abstract The paper focuses on the irony of the Native-American gaming industry the author discusses in his book. The paper discusses how today the Native-Americans are capitalizing on the white's propensity for gaming and greed while for centuries, whites have capitalized on the Native-Americans, taking their land, relocating them and altering their lives. However, the paper reveals that the cultural differences between whites and Native-Americans are just as strong today as they ever have been. The paper illustrates how the author chronicles the story of his hometown, Tama, Iowa and how he demonstrates the many subtle and not-so-subtle issues of racism throughout the book. The paper concludes that the "The Heartland Chronicles" shows how differences between races are exceedingly difficult to eradicate.
From the Paper "Throughout this book, the anthropologist author chronicles the story of his hometown, Tama, Iowa. It would seem that would tell a bucolic story of moms, apple pie, farms, and Midwestern American values. However, the author shows those stereotypes belong in Hollywood, rather than Iowa. In actuality, the "town" people are distrustful and afraid of the Native Americans and their settlement outside of town. They make up shocking stories about things that happen on the reservation, and maintain that the Indians are only good for violence, drinking, and terrorizing whites."
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